Baptism By Warm Fudge

Last Thursday, June 8, was my first direct encounter with the academic study of food and culture, thanks to the joint conference of the Association for the Study of Food and Society (ASFS) and the Agriculture, Food, and Human Values Society (AFHVS). Was presenting a paper on craft beer and cultural identity that day, before getting a real feel of the conference. Came back psyched, hyped, pleased, happy, energized.
These two academic societies form a very interesting crowd. Been trying to find descriptive terms for that crowd, none is ideal. Welcoming, charitable, nurturing, friendly, warm, thoughtful, insightful, thought-provoking, interested, passionate…

Not only was my positive feeling of the conference strong but it was apparently shared by many attendees. A few hypotheses about this.

  • It's a very interdisciplinary context. As such, people can't assume that you have read so-and-so's work and will in fact help you to find relevant sources for your work.
  • Surprisingly enough, it's a relatively new field, this study of food and society. In fact, many attendees hadn't attended that many conferences. Less bagage than older fields.
  • People come to it from the sidelines. In fact, it's my case, coming as I do as a linguistic anthropologist and ethnomusicologist.
  • Food is associated with passions and it's quite ok to be passionate about food when you work on food and society.
  • Food has an intimate quality that goes well with a nurturing attitude.
  • Perhaps because of prevailing (though semi-hidden) gender roles, a good proportion of conference participants were women, some of them coming with kids in tow or in womb (there were four fregnant women out of 350 participants).
  • The selection of papers for presentation is quite democratic and students are certainly encouraged to present.
  • The conference is happening at a time of year when faculty members and students aren't too caught up in their work.
  • The location, Boston University, was relatively quiet during the conference.
  • Food and society scholars are likely to eat together, which generates a lot of fascinating discussion.
  • Food is a good ice-breaker.
  • Food is universal and particular, like so many other things we study in anthropology.
  • Work on food isn't necessarily part of the primary academic identity of those involved.
  • Though small and growing, food and society has a rather cohesive body of literature.

These may all just be factors in making this food and society conference such a pleasant and powerful experience.

Acronyms

Was going through some of my blog entries and was thinking about some of my frequent acronyms. Most of them are known, but still worth mentioning here. Many are hedges.

  • IMHO: In My Humble Opinion
  • IMVHAWISHIMVVVHO: In My Very Humble (And When I Say “Humble,” I Mean “Very, Very, Very Humble”) Opinion
  • BTW: By The Way
  • OIC: Oh, I see!
  • AFAIK: As Far As I Know
  • YMMV: Your Mileage May Vary
  • IANA: I am Not A…
  • IANAL: I Am Not A Lawyer
  • IIRC: If I remember correctly
  • SWMBO: She Who Must Be Obeyed
  • RSN: Real Soon Now
  • RERO: Release Early, Release Often
  • IWTBF: Information Wants to Be Free
  • TBC: To Be Continued
  • IANAC: I Am Not a Crook
  • RTFA: Read The Fine Article (haven’t RTFA)
  • ÀMHA: À Mon Humble Avis
  • À+: À plus tard!
  • ÀLP: À la prochaine!

[To be updated]

Brewing Cultures: Craft Beer and Cultural Identity in North America (Draft)

Here's the draft of my presentation for a food and society conference at Boston University this past Thursday.

Brewing Cultures: Craft Beer and Cultural Identity in North America (draft)
And associated slides.

A blog version should follow. Comments are deeply appreciated!

"Memetic Marketplace"

In a court ruling on information about Apple's Asteroid device leaked by bloggers, a judge talks about the "memetic marketplace."

Richard Dawkins' meme concept combined with a notion of market economy in a jural context? Fascinating, though maybe a bit awkward. After all, though Dawkins does relate to economy, his basic metaphor is biological/organic, not financial. (In other words, the markets might function, in Dawkins' model, through memes but memes aren't primarily an economical notion.)

Come to think of it, there should be a debate between Dawkins and John Nash… 

Native American Languages and Aliens

A short podcast episode on Longfellow and Hiawatha. That podcast is usually on artificial languages. What's interesting here, apart from the reference to anthropologists, is the notion of cross-cultural communication. Actually, the episode is rather culturally-sensitive. Even the title ("Being the Alien") and some comments at the end of the episode does connect science-fiction with (Earth) anthropology.

Cross-Cultural Break in Communication

By now, most people might know the anecdote of Congolese Guy Goma being mistaken for Guy Kewney during a BBC News television interview. Yeah, "it's soooo last week!"
Some interesting things about this case. His facial expressions are the subject of discussion. Pretty much like in a "funniest videos" clip but with just a pinch of culture specificity. Then, the issue which doesn't seem to be discussed much but which also relates to cultural communication, it might be the case that Goma's "good manners" (i.e., cultural background) give value to strategies meant to save the interlocutor's "face." If Goma had directly responded by saying that was not in fact the expected guest, the interviewer's reputation would have been put in jeopardy. Of course, the effect was even stronger as the anecdote has gone through the whole Web and media loop. But even then, the responsibility for the mishap has been diffused and the "bomb" of face-threatening acts has been "defused."

A bilingual blog on disparate subjects. / Un blogue disparate bilingue.