Category Archives: academic institutions

Academia, academic institutions, activism, advocacy, Canada, Cegeps, creativity, education systems, enthusiasm, Europe, experimentation, freedom, individualism, Learning, prestige, Québec, Quiet Revolution, ramblings, research, schools, social change, socialisation, students, success in life, Teaching, United States

Defending Quebec's Cegep System

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Disclaimer: So far, I’ve taught at six universities and one college in Indiana, Massachusetts, New Brunswick, and Quebec. In Quebec, I’ve taught at Montreal’s Université de Montréal (French-speaking) and Concordia University (English-speaking). This entry is mostly about my teaching experience in Montreal in contrast to my teaching experience in the MidWest and Northeast regions of the United States. Having spent some time in Mali, Switzerland, and France, I do realise that many education systems outside of Canada and the U.S. work pretty much like Quebec’s.

It’s partly my bias as a Québécois, I’m sure. Or it’s the weather. Yet I can’t help but being amazed at how well-prepared my students at both Concordia University and Université de Montréal have been, so far. Though personal characteristics could conceivably play a part, I usually see my Quebec students’ preparedness in relation to the Cegep system that we have here in Quebec.

“So,” I hear you ask, “what is the Cegep system anyway?” Well, it’s the educational system that we have, here in Quebec. It includes Cegeps.

“But…”

Yeah, I know. 😉

“Cegep” or “CEGEP” (pronounced “sea-jep” or “say-jep”) is a Quebec French acronym which stands for «Collège d’enseignement général et professionnel» (“College of General and Professional Education”). A Cegep is a post-secondary institution («Collège») which serves both as a comprehensive («Général») transitional period between secondary school and university as well as vocational («Professionnel») training («Enseignement») in fields like nursing, robotics, or computer science. People in the U.S. could think of it as a blend of a vocational school, a community college, a prep school, a continuing education program, and a two-year liberal arts college. A Cegep’s degree («diplôme d’études collégiales» or “DEC,” pronounced “deck”) can be compared with things like the French «baccalauréat» or the Swiss «maturité», but less Euro-hierarchical. (Please note that «baccalauréat» (or «bacc.», pronounced “back”) is used in Quebec to refer to the bachelor’s degree.)

Though I haven’t been in direct contact with many Cegep students for quite a while, I find the Cegep system to be one of the best features of the Quebec education system.

Of course, I tend to idealise things a fair bit and I know many people whose opinion of the Cegep system is much less enthusiastic than mine. Still, through both informal and formal discussions with many university students and faculty in Canada, France, Switzerland, and the United States, my positive perspective on the Cegep system keeps being reinforced.

One reason this issue keeps being relevant is that provincial politicians, school board administrators, and some other members of Quebec society occasionally attack the Cegep system for different reasons. On the other hand, I have yet to meet a university professor who has very negative things to say about the Cegep system. They might come out with this blog entry, but it would take a fair bit to get me, as a university instructor, to see Cegeps in very negative a light.

Cegeps were an effect of Quebec’s Quiet Revolution (late 1960s through the 1970s). They’re a somewhat recent phenomenon, so we can’t really see all of their social effects, but have existed for long enough a period of intense social change that they have really taken roots in the fabric of Quebec culture. (I love mixing metaphors! 😉 )

I’m a little bit unclear as to whether or not the requirements have remained the same since my own time as a music student at Cégep Saint-Laurent (1989-1991), but here’s a description in the present tense of how Cegeps worked when I went to one almost twenty years ago. All Quebeckers younger than 21 who wish to go to a university in Quebec need to complete at least two years’ worth of Cegep courses after secondary school (grades 7-11, here). “Professional” (vocational) programs last three years and also work for university requirements if a Cegep graduate wants to go to a university. For those 21 or older, life experience usually counts as equivalent to the Cegep requirement for applying to Quebec universities (at least, that’s the way it was, way back when). Even then, most university applicants go through Cegep even if they are old enough to enter a university program without a DEC as Cegep is an efficient way to prepare for university. Many programs at Quebec universities use representations of Cegep grades (kind of like a normalised GPA) as admission criteria. It wasn’t the case for my B.Sc. in anthropology at Université de Montréal (1991-1994). Unlike the United States where standardised tests are so common, Quebec students don’t take SAT-like general exams before going to university. To an extent, comprehensive training in a Cegep achieves some of the same goals as SAT scores do in the United States.

As far as I know, non-Quebec students need to go through specific requirements before they can begin a Bachelor’s degree at a Quebec university (B.A. and B.S. programs usually last three years, here). I’m not really clear on the details but it implies that even non-Cegep students are specifically prepared to go to university.

Even with students who never went to Cegep, the existence of Cegeps makes a large difference in the Quebec education system as it raises the bar for university behaviour. In Quebec, the kinds of mistakes college students tend to make in their “college years” in the U.S. are supposed to have been done during Cegep years in Quebec. So Quebec’s university students are less likely to make them

Unlike pupils in secondary schools, Cegep students enter a specific study program. On paper, course requirements in a typical Cegep program look quite a bit like freshman and sophomore requirements at a North American university or college outside of Quebec. Students choose their own courses (possibly with an advisor, I can’t remember) and usually get a fair bit of “free” time. At Saint-Laurent, my weekly scheduled only included 15 hours of classes but I also had 15 hours of Big Band rehearsal every week and would usually spend thirty hours of individual instrument practise as well as thirty hours of study every week. Yes, that was a bit much but I feel it really prepared me for an academic career. 😉

The equivalent of “General Education Requirements” in Cegeps include philosophy and physical education courses. The philosophy courses are quite basic but they still prepare students to think about issues which tend to be very important in academic contexts. And, at least in the courses I’ve had at Saint-Laurent, we did read primary texts from important thinkers, like the complete text of Nietzsche’s Zur Genealogie der Moral (translated into French).

As compared to most North American universities, Cegeps charge almost nothing. When I was at Saint-Laurent, we had administrative fees of about $80 and no tuition fees. It has probably changed since that time, but I’m quite sure Cegep fees are nothing like the outrageous tuition fees paid by college and university students in many parts of the United States. What this means to students is that the financial cost of a Cegep program is fairly minimal. Of course, there are many costs associated with going through school during that time. For one thing, a good proportion of Cegep students live in appartments, which can be fairly expensive. And it’s difficult to work full-time while doing a Cegep degree. But, as compared to the typical situation in the U.S., the stakes in dropping a Cegep program or switching to a new one are low enough that students use this time as an opportunity to get to know what they want to do with their lives.

In other words, Cegep students who may look like they’re “wasting their time” are going through the period of socialisation associated with late adolescence in different parts of the world. If, as is quite common, they find out that they don’t necessarily want to get a university degree or that their original degree program was nothing like they planned, they still got something out of their Cegep experience at little cost. Given the functioning costs of universities, such shifts in learning orientation carry very high social and individual costs if they happen in universities. “Wasting” a DEC in Natural Sciences by then moving on to become an artist is nothing as compared to dropping a pre-Med degree to join the Peace Corps. In cases where public funding to universities is important, the difference is extremely significant, socially.

For many people, Cegep is in fact a way to experience student life to see if they like it. As painful as it may be for some academics and prestige-hungry parents to learn, many people don’t really want to spend that many years (and that much money) as college/university students. In fact, there are those brilliant students who, one day, realise that they just want to learn on their own while working as, say, a cashier at a university cafeteria. My guess is that social pressure and diploma prestige are the only reasons such people ever go through post-secondary education in the first place. I also feel that they should have a right to choose the life that they want. You know: “Pursuit of Happiness” and all of that…

As some would be quick to point out, there are some people who spend years and years in Cegeps, unsuccessfully looking for the perfect program for them, and end up working at low-paying jobs all their lives. These may sound like lost souls but I really think that they are more likely to contribute to society as a whole than the equivalent long-term “undecided majors” in U.S. universities.

Because Cegeps’ individual costs are relatively low, Cegep students often do experiment a lot with courses in different fields. It may seem like a stretch but my hunch is that this experimental tendency might be one of the reasons is so productive in creative domains like musical productions and circus shows. If it weren’t for Cegeps, I would never have spent two years of my life in intensive training as a musician. I already (since age 13) that I wanted to become an anthropologist and my DEC in music wasn’t necessary for anything I ever did. But it greatly enhanced my life more than many university programs ever do.

Cegeps often count significant numbers of what U.S. college people tend to call “non-traditional students” (older than the “typical” post-K-12 undergrad). These include fascinating people like mature women who are getting a Cegep degree as part of a life-changing experience (say, after a divorce). Because of this, the average age in a Cegep can be higher than in the typical U.S. graduate school. It also means that Cegep students coming directly from secondary schools are getting accustomed to interacting with people whose life experience may involve parenthood, career development, and long-term personal relationships.

For diverse reasons, Cegeps are the locus of most of the active student movements in Quebec, some of which have led to important strikes and other forms of student protest. Student strikes have had a deep impact in Quebec’s recent history. Not that students have forced long-lasting policy changes by themselves but many members of recent generations of Quebeckers have gotten a taste for political involvement through student protest. Though I was living in Indiana at the time (2004-2005), I have seen important effects of the most recent student strike on some dimensions of Quebec society. At the time, around 200 000 Quebec students went on strike in protest of the provincial government’s changes to the financial aid system. At one point, 100 000 students had taken to the streets to march as part of the student movement. The government eventually backed down on the changes it was implementing and people still talk about the effects of this strike. It is likely that the strike will not have any effect on any specific political party and political scientists would probably say that the strike failed to produce a “political class.” Yet, and this is an important point, the target of the strike wasn’t a political party but a perceived discrepancy between the ideals of two generations. In my personal opinion, such a social movement is much more important than partisan politics. In such a context, it isn’t surprising to see many young Quebeckers become social activists, may it be for environmental causes or to fight some global inequalities. They become like this in Cegeps. Since the majority of secondary school students eventually go to Cegeps, this social involvement has nothing to do with the elitism of “Revolutions” of the early nationalist era. Cegep students are the perfect example of individualistic (one would say «libertaire») social engagement.

Not only are Cegep students socially involved but they are usually considered to be socially mature.

Quite significantly, many young adults in Quebec learn how to drink by the time they finish Cegep. Drinking age is 18 here and people usually start Cegep at age 17. As has been happening in different parts of the world for the longest time, cafés and bars around Cegep and university campuses tend to be important meeting space for students. Coffee is the drink of choice for many students during the day but alcoholic drinks (including craft beer, nowadays) bring students together for long discussions in the evening and nights. Because student alcohol consumption is widely accepted, students never feel the need to hide in residence halls or “greek houses” to enjoy each other’s company.

In such a context, it’s easy to understand why university students in Quebec are very generally seen as responsible adults. In the U.S., I’ve heard both students and professors describe university students of any age as “kids,” a term I find very symptomatic of tricky educational and academic issues. As I see universities as a place to do serious academic work and not as a place for parents to drop their kids until they grow up, I have many reasons to support Quebec’s Cegep system or anything which may achieve the same results. 🙂

Academia, academic institutions, academics, activism, Anthropology, ethnomusicology, experimentation, France, Francophones, hedonism, intellectualism, intellectuals, journalism, media, Montreal, playfulness, Québec, télévision

French «Intellectuels» (draft)

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[Old draft of a post that I never finished writing… Started it in late February.]

Been thinking about intellectuals, especially French ones. It might have been a long-standing issue for me. To this French-speaking North American academic, the theme is obvious.

More specifically, though.

Was listening to a podcast with French journalist Daniel Schneidermann who, among other things, is a blogger. During the podcast, Schneidermann made a simple yet interesting comment about validation by readers. As a journalist, he has an obligationto adopt strict standards, verify sources, etc. As a blogger, he knows that if something that he says is inaccurate, blog readers will quickly point out the mistake. Again, dead simple. One of the basic things people have understood about online communication since at least 1994. But some journalists have typically been slow to understand the implications, perhaps because it causes a sea change in their practise. So Scheidermann’s comment was relatively “refreshing” in such a context.

Wanted to blog on that issue. Went to Scheidermann’s blog and read a few things. Noticed one about a Wikipedia entry on Schneidermann. While the blogger understands the value of reader validation, he seems to be uneasy with the fact that his Wikipedia entry was, when he first read it, disproportionally devoted to some specific issues in his life. Which leads me to the intellectuel thing.

A little over ten years ago, Pierre Bourdieu was on Schneidermann’s television set for a show about television. Bourdieu had been thinking and writing about television’s social impact. The context in which Schneidermann invited Bourdieu was a series of political and social events centering on an important strike with which Bourdieu had been associated. By participating in the show, Bourdieu had the (secret) intention of demonstrating television’s incapacity at taking distance from itself. Bourdieu had participated in another television show a few years prior and apparently saw his presence on a television set as an occasion to experiment with some important issues having to do with the media’s channeling of dialogue. Didn’t see the show but had heard about the events that followed without following it. A brief summary, from very limited evidence.After appearing on the show, Bourdieu published a short piece in Le Monde diplomatique (Schneidermann was a journalist at Le Monde). That piece was strongly-worded but can be seen as a fairly typical media analysis by a social scientist or other scholar. Not Bourdieu’s most memorable work, maybe, but clear and simple, if a bit watered down at times. In fact, the analysis looked more Barthes-type semiotics than Bourdieu’s more, erm, “socially confrontational” work.

Schneidermann’s response to Bourdieu’s analysis looks more like a knee-jerk reaction to what was perceived as personal attacks. Kind of sad, really. In fact, the introduction to that response points out the relevance of Bourdieu’s interrogations.

At any rate, one aspect of Schneidermann’s response which is pretty telling in context is the repeated use of the term intellectuel at key points in that text. It’s not so much about the term itself, although it does easily become a loaded term. An intellectual could simply be…

[Google: define intellectual…]:

a person who uses his or her intellect to study, reflect, or speculate on a variety of different ideas

[ Thank you, Wikipedia! 😉 ]

But, in context, repeated use of the term, along with repeated mentions of Collège de France (a prestigious yet unusual academic institution) may give the impression that Schneidermann was reacting less to Bourdieu as former guest than to the actions of an intellectuel. Obligatory Prévert citation:

Il ne faut pas laisser les intellectuels jouer avec les allumettes.

(Intellectuals shouldn’t be allowed to play with matches.)

Now, second stream of thought on intellectuels. Was teaching an ethnomusicology course at an anthropology department. A frequent reaction by students was that we were intellectualizing music too much. Understandable reaction. Music isn’t just an intellectual object. But, after all, isn’t the role of academia to understand life intellectually?

Those comments tended to come in reaction to some of the more difficult readings. To be fair, other reactions included students who point out that an author’s analysis isn’t going beyond some of the more obvious statements and yet others are cherishing the intellectual dimensions of our perspective on music. Altogether the class went extremely well, but the intellectual character of some of the content was clearly surprising to some.

The third strand or stream of thought on intellectuels came on February 27 in a television show with Jacques Attali. His was a typical attitude of confidence in being a “jack of all trades” who didn’t hesitate to take part in politics, public service, and commercial initiatives. I personally have been influenced by some of Jacques Attali’s work and, though I may disagree with several of his ideas, I have nothing but respect for his carreer. His is a refreshingly unapologetic form of intellectualism. Not exclusion of non-intellectuals. Just an attempt at living peacefully with everyone while thinking about as many issues as possible. He isn’t my hero but he deserves my respect, along with people like Yoro Sidibe, Jean-Jacques Rousseau, Louis Armstrong, Boris Vian, Jan Garbarek, Georges Brassens, Steven Feld, Roland Barthes, James Brown, and Serge Gainsbourg.

A fourth thread came in a departmental conference at Université de Montréal’s Department of Anthropology. Much discussion of the involvement of anthropologists in social life. And the visit of two public intellectuals who happen to be anthropological provocateurs, here in Quebec: Serge Bouchard and Bernard Arcand.. . .

Never finished this draft.

Should really follow on these threads. They have been haunting me for almost a year. And connect with multiple issues that I tend to think about.

My attitude now is that through blogs, mailing-lists, online forums, classes, lectures, conferences, informal and formal discussions, I’m able to help people think about a large set of different issues, whether or not they agree with me on any single point. Not because I’m somehow better than others: I’m clearly not. Not because my ideas are better than those cherished by others: they clearly aren’t. Possibly because I’m extremely talkative. And enthusiastic about talking to just about anyone. There’s even a slight chance that I may have understood something important about my “role in life,” my “calling.” If so, great. If not, I’m having fun anyway and I don’t mind being (called) an intellectual. 😉

Academia, academic institutions, academic publishing, online publishing

Free Access to Online Journals (SAGE)

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    Thanks for the heads-up, Marsha!

    Academia, academic institutions, academic models, Concordia University, pedagogy, ramblings, Universities, University rankings

    McGill and UofT Ranked

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    Speaking of university rankings, McGill University describes its presence in the Princeton Review as praise. Their actual rankings in distinct categories are [drumroll, please…]:

    The first category (rare class discussions) is surprising to me because, in my experience (taught at two universities in Quebec, two in Indiana, two in Massachusetts, and one in New Brunswick), university students in Quebec tend to discuss quite openly in class, much more so than U.S. students. But these rankings are based on perception, not analysis of classroom behaviour, AFAIK. And McGill has a high proportion of students from the United States.

    In my mind, Concordia University would be likely to rank higher in “race/class interaction” as it’s a well-known part of people’s experience there (faculty, students, and administrators frequently discuss diversity issues). And since Concordia’s campus is quite close to McGill’s, it’s quite possible that Concordia would rank close to McGill for the “college town” category. Although, McGill students tend to live close to campus (including in the so-called McGill Ghetto) while Concordia students are scattered across town. Still, Montreal is considered a cool “college town” by people who attend all of its four universities.

    The other Canadian university in the Princeton Review rankings is University of Toronto, which is similarly “praised“:

    Hmmm… Where’s the UofT press release about its consecration by The Princeton Review? Can’t wait to see how they spin it. “At UofT, we pride ourselves for our groundbreaking approach to teaching. Students are encouraged to work by themselves, without the hassles of communicating with their professors or with their fellow students.”

    Of course, those rankings aren’t based on stereotypes or frivolous factors. After all, which serious ranking wouldn’t have a category for “Birkenstock-Wearing, Tree-Hugging, Clove-Smoking Vegetarians?” Maybe rankings made by “Dr. Martens-Wearing, Tree-Cutting, Non-Smoking Omnivores.”
    It’s quite difficult to compare Canadian universities with those in the U.S. because the systems are quite different from one another. For instance, tuition fees at (publicly-funded but private university) McGill are quite low ($1,668 for “Out-of-State Tuition”) and a full bachelor’s degree in one of Quebec’s universities is typically three years (because Quebec has a separate program between high school and university). So a full degree at McGill can cost less than $6,000. The “Best Value College” according to The Princeton Review is the University of Central Florida which charges $17,017 a year for Out-of-State students. Other expenses seem fairly similar between these two universities. UCF’s ranking is 16th for “Their Students (Almost) Never Study,” which is obviously a very important factor in selecting an institution of higher learning. We wouldn’t want these kind souls to be wasting their time studying! So, “best value” in the U.S. is quite different from “best value” in Canada. (AFAIK, no Canadian university charges as much as $17,000 a year in tuition fees.)

    Ah, well…

    Academia, academic institutions, academic models, blogs, Canada, Education, ethnocentrism, France, Québec, United States

    France and Higher Ed

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    [Yet another older draft…]

    Choses Vues » Blog Archive » Higher education in France

    (That link now leads to a paid article. Here’s another link to the article.) Perhaps typical of NYT pieces these days, this article is rather detailed without being edifying and somewhat provocative without being thought-provoking. It’s also very ethnocentric. Too bad, though, as the issue would merit a thorough analysis. Coming from French-speaking institutions outside of France and currently connected with academic institutions in the U.S., my personal perspective is quite different. Not that the issues with the French system are at all surprising to me. But comparison with the United States doesn’t really bring the issue forward. As Paul says, Scandinavian institutions could provide more interesting models. My experience in Switzerland and Quebec is also significantly different from what is described in the article. Not that any one of those post-secondary educational systems is perfect. They all have their strengths and weaknesses. But post-secondary education is not limited to France and the United States. In fact, France and the U.S. are isolated cases in today’s educational world. What might even be surprising to many people is that those two countries are often much more similar than different. For instance, the extremely high prestige afforded a precious few institutions is a striking feature of both educational systems (Grandes écoles, Ivy League…). It might exist in other places (say, England) but, at least, it’s not characteristic of universities in Quebec. In Canada generally, most academic institutions have much of the same status, despite attempts by MacLean’s to rank universities every year (à la Princeton Review). While the rankings have some effect, they are much less restrictive than what exists in either the U.S. or France. Also, faculty members across Canada get almost exactly the same salary for the same position, irrespective of their host institution. Disparities in salaries exist at many other levels but they usually don’t distinguish one institution from the rest. Will probably post a blog entry about this pretty soon.

    academic institutions, academic models, blog comments, Concordia University, diversity, knowledge, pedagogy, prestige

    University Rankings and Diversity, Redux

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    For some reason, responding to comments on my own entries doesn’t seem to work.

    Jason points out McGill University as an example of the phenomenon discussed in own of my most recent entries:

    University Rankings and Diversity « Disparate

    And it’s exactly the case that McG fits the pattern. But they’re not alone. Some schools in the U.S. (with pretensions of being top-notch academic institutions) are even more deeply entrenched in this educational philosophy favouring prestige over knowledge.

    Ah, well…

    Good thing there’s such a thing as Concordia University.

    Academia, academic institutions, academic models, academic publishing, advocacy, course management systems, diversity, grassroots, openness, Teaching, textbooks

    Instructors and Open Textbooks

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    Freeload Press is publishing difficult-to-read textbooks as free, ad-supported downloads.

    Interestingly, the Slashdot thread sparked by this news item revolves more around the issue of cost-prohibitive textbooks than around ideological issues surrounding advertisement in publication. Several of the dozens of comments in that thread are quite insightful, including some below the moderators’ radar.

    Here’s my own comment on that thread, slightly edited.

    My 2¢ as an instructor (cultural anthropology, African studies, linguistic anthropology, ethnomusicology).

    Contrary to what some people seem to think, some of us instructors do care about the price of textbooks. Many of us see textbooks as a necessary evil and some of us get almost allergic reactions when sales representatives from publishing houses come to our offices. (Got several visits and calls myself, even as a visiting lecturer.) For those of us who care about reasonably-priced textbooks, some publishing houses’ practises are anti-competitive and unfair.
    Case in point. Decided to use a short, inexpensive textbook for one of my introductory-level classes, two semesters in a row. Price and length did have an impact on my decision (the textbook was itself better than more expensive ones). It was published just in time for the first of those semesters and cost about 40$ at that point. The second semester, without notifying me, the publisher had bundled that textbook with another book. The bundle was 60$. Not that expensive. But my students still had to buy something that we never used.
    One problem for an instructor, when the textbook is cost-prohibitive, is that students are more likely to complain if the course doesn’t follow the textbook very closely. Secondly, different editions are often confusing in the changes that they imply (much more so than software releases!) and it’s difficult for an instructor to keep track of all of those discrepancies. Not to mention that an expensive textbook may discourage students from buying other material for that subject.
    According to someone close to me who used to work at a publishing house, textbooks are the main source of income for several publishers. A bit like “hits” for record labels, but students aren’t free to choose textbooks as they please.
    Obviously, the financial model is skewed.

    Those issues should be enough to encourage everyone to adopt a new model. But there’s even more.
    Textbooks are typically written by a handful of authors who may be well qualified for explaining several of the issues included in those textbooks but who still have areas of limited expertise. The result in cultural anthropology, for instance, is that textbook chapters on language are usually full of inaccuracies while chapters on the authors’ areas of expertise appear quite decent. In some cases, an instructor might even end up having to “fight the textbook” instead of using it as a reference.
    Online material accompanying textbooks in some disciplines generally seem like an afterthought instead of representing a central part of the approach. The ultimate effect is that students get disinterested in that material and will come to rely on other (and often unreliable) sources.
    While some publishers offer instructors the possibility to use material from different books, these sources should all be from the same publisher. So an instructor can’t use Chapter 3 from Jane Smith’s textbook published by one of Thomson’s many subsidiaries and Chapter 4 from Amy Johnson’s textbook published by Oxford University Press. How can we get a diversity of viewpoints, in such a situation?

    The solution, IMVHO? Open textbooks. Teaching material based on an open content model. Supported by instructors and their institutions. With a flexible, modular design.
    Yes, Wikibooks may be part of that solution. But there are other issues to think about. How do we motivate instructors to contribute content to such a project? Does it count for tenure? Who will lead the effort to complete such a textbook? How can we integrate those books in our teaching? Will students use those textbooks the way they were intended or discount them based on perceived lack of quality? Are students without Internet access out of luck? Who will provide “technical” support to students and instructors? How can we produce affordable dead-tree copies for those who need them? How can we make deals with publishers to integrate excerpts from primary texts? How can we share material to instructors without giving too much away to students? How can we integrate this material with course management systems like Moodle (and, for the unlucky ones, even Blackboard)?

    Still, if we get together, as students, administrators, and instructors, we can eventually solve all of these issues and, hopefully, challenge prevailing models of academic publication.

    Academia, academic institutions, academic models, Concordia, Concordia University, diversity, Learning, Teaching, University rankings

    University Rankings and Diversity

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    Speaking of Concordia University, it is officially taking position in favour of international principles for university rankings instead of those set out by a magazine.
    Full Press Release

    Concordia uses two of the items in the list of Purposes and Goals of Rankings for the Berlin Principles to explain its decision not to participate in the magazine ranking.

    3. Recognize the diversity of institutions and take the different missions and goals of institutions into account. Quality measures for research-oriented institutions, for example, are quite different from those that are appropriate for institutions that provide broad access to underserved communities. Institutions that are being ranked and the experts that inform the ranking process should be consulted often.

    5. Specify the linguistic, cultural, economic, and historical contexts of the educational systems being ranked. International rankings in particular should be aware of possible biases and be precise about their objective. Not all nations or systems share the same values and beliefs about what constitutes “quality” in tertiary institutions, and ranking systems should not be devised to force such comparisons.

    Through these items, an image of institutional diversity seems to emerge. Concordia, instead of focusing on prestige or pseudo-objective measures of student satisfaction, proposes an educational philosophy with an emphasis on diversity and flexibility. Perhaps because of this philosophy, Concordia is an ideal context for me to teach and learn. Not that it necessarily deserves the highest ranking in surveys. But that it represents very precisely the type of place where people care about actual knowledge more than about public recognition. Public recognition can help some academic institutions maintain an aura of educational excellence but actual learning occurs in diverse contexts.

    Academia, academic institutions, academic models, Anthropology, Concordia, course management systems, cultural anthropology, ethnomusicology, Moodle, ramblings, Spoofs, Teaching

    Getting My Fix

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    It’s that time of year. Leaves aren’t even falling but classes have started at most academic institutions. Problem is, for me, didn’t get courses to teach this semester. Grrr!
    And this is where teaching is “addictive.” No, not like drugs, gambling, WoW, or even pornography. But like Clodhoppers. It just feels right. Or it’s the hype… 😉

    Ah, that rush you get from teaching!

    Those who haven’t taught can’t really know how it feels. In fact, it’s quite possible that some people who do teach are not feeling it. But once you do feel it, you just want more. Despite all the obstacles. And we all know there’s a lot of obstacles in a teacher’s path! From abuse to social stigma, from grading to excuses… None of it matters. You may tell yourself that you just need one more class to teach, one is never enough.

    To make matters worse, every class is different. You think that the next one will be so troublesome that you will run away from teaching but that’s exactly the time when you’re getting the ideal class and you forget all of your resolutions about avoiding the downward spiral of teaching.

    Next thing you know, you want to bring a soapbox to the street and teach perfect strangers about the benefits of ethnography or the cultural significance of food. But it doesn’t even stop there. You take a look back at material you prepared for previous semesters and you want to expand them to serve as a basis for “open-source” textbooks. Or you look at your roster for a future semester in awe at the diversity of the student body: from accountancy through women’s studies, from exercise science through biochemistry, from film studies through human relations. And that’s when it becomes really tricky. You can just imagine how fun it’ll be to teach them about uxorilocality, tribes, and friendship. You can almost hear their objections to issues of globalization and ethnicity. You want to reach out to them and prepare reading material to get them started before you even meet. So you go online to your course management system and look at its newest features (if you’re lucky and are using an exceedingly good system like Moodle, Claroline, or Sakai instead of an evil system like Bl*ckb**rd or W*bCT).

    What’s worse, you start blogging about the joys of teaching. At night. With no other purpose than getting your fix.

    Ah, well…

    Academia, academic institutions, academic models, academic podcasting, Apple, course management systems, eLearning, iPod, Moodle

    Lecturecasts (Podcast Lectures, Lecture Podcasts)

    2 Comments

    UPDATE: Purchased an iRiver H120 jukebox/recorder.

    Was commenting on Tama Leaver‘s post about watching his own lecture videos on a fifth-generation iPod. There’s a lot of room for experimentation with these methods and technologies.

    Apple is well-positioned in this sphere, actually. Its iLife and iWork suites can integrate content in different formats, some of which might actually work on the iPod (Keynote to Quicktime H.264, GarageBand to AAC enhanced podcast). Furthermore, Apple has this iTunes U project for hosted and protected podcast content. Not to mention the obvious point about Apple’s iPod success. Don’t have the necessary material to try it out but it should be relatively simple to create full-featured lecture podcasts using these tools. In fact, there’s already a product out meant to simply this integration (can’t try it out myself, unfortunately).
    With at least three microphones for iPod 5G coming out Real Soon Now (XtremeMac’s MicroMemo, Belkin’s TuneTalk, and Griffin’s iTalkPro), life can become quite fun indeed for those of us who’d like to “lecturecast.” It’s an even better time to turn to academic podcasting with so many podcasting projects springing up at such diverse institutions as IUSB, Duke, UdeM, Brandeis, and IUB. The open-source course management system Moodle now supports podcasts. So does Sakai, the free/open knowledge management project. Of course, educational podcasting isn’t new. But it’s gaining steam.