Playful Living / Jouer notre existence

[En français plus bas…]
[youtube http://www.youtube.com/watch?v=Ivj6mx9dgqg]

Playing Next

This evening, I’ll be a guest at a public conversation on playfulness. This event is organized by University of the Streets Café, a community development program at Concordia University’s School of Extended Learning.

This post will serve as a placeholder.

The video above is something I did for Ignite Montreal, and contains much of what I’ve been thinking about, in terms of playfulness. The content can be found here, in different versions:

http://Playfulness.in/

Guests: Marleah Blom, Alexandre Enkerli
Moderator: Jimmy Ung
When: 7 p.m. – 9 p.m.
Where: Arts Café, 201 rue Fairmount Ouest, Montreal, Quebec, H2T 2M8

More info in this Facebook event: http://lar.me/playtalk .

Let’s have fun!

[English above…]

Mise au jeu

Je participerai ce soir à une conversation publique au sujet de l’amusement, organisée dans le cadre de L’Université autrement: dans les cafés (un programme de Concordia). Ça risque d’être amusant. (Plus d’infos ici: http://lar.me/jouons ).

Le 31 mars, j’étais à l’émission La Sphère de Radio-Canada, histoire de parler de ludification. J’y étais en compagnie d’un autre ethnographe, Sylvain Letellier de BeSpoke Montréal (croisé lors d’un 5à7 sur l’innovation ouverte), qui voit des bénéfices à la ludification en marketing et en recherche qualitative.

Conversation intéressante. Mon intention était de parler d’alternatives à la ludification, y compris le jeu ouvert et la conversation. Pas parlé de conversation (à part une mention de notre conversation de ce soir), mais j’ai pu amener le point au sujet du jeu ouvert, ce qui est déjà pas mal.

Pour la conversation publique:
Invités: Marleah Blom, Alexandre Enkerli
Modérateur: Jimmy Ung
Heure: 19h à 21h
Lieu: Arts Café, 201 rue Fairmount Ouest, Montreal, Quebec, H2T 2M8

Activism and Journalism

In yesterday’s “Introduction to Society” class, we discussed a number of things related to activism, journalism, labour issues, and even Apple and Foxconn (along with slacktivism, Kony 2012, mass media, moral entrepreneurs, and Wal-Mart).

This discussion was sparked, in part, from a student’s question:

What good are the finding the sociologists obtain if the sociologists themselves are passive to the issues observed?

Very good question, and I feel that the discussion we’ve had in class scratched the surface of the issue.

My response could have related to my current work, which I have mentioned in class on several occasions. These days, an important part of my work outside of the Ivory Tower has to do with community organizations. More specifically, I do fieldwork for Communautique, whose mission is to:

Support civic participation by promoting information literacy, appropriation of information and communications technologies and contribution to their development.

Though I’m no activist, I see a clear role for activism and my work directly supports a form of activism. The goal here is social change, toward increased participation by diverse citizens. Thankfully, this is no “us/them” campaign. There’s no demonization, here. Many of us may disagree on a course of action, but inclusion, not confrontation, is among this work’s main goals.

I sincerely think that my work, however modest, may have a positive impact. Not that I delude myself into thinking that there’s a “quick fix” to problems associated with social exclusion. But I see a fairly clear bifurcation between paths and I choose one which might lead to increased inclusiveness.

I didn’t talk about my work during out classroom discussion. Though I love to talk about it, I try to make these discussions as interactive as possible. Even when I end up talking more than anybody else, I do what I can not to lead the discussion in too specific a direction. So, instead of talking about Communautique, we talked about Foxconn. I’m pretty sure I brought it up, but it was meant as a way to discuss a situation with which students can relate.

Turns out, there was an ideal case to discuss many of these themes. Here’s a message about this case that I just sent to the class’s forum:

Some of you might have heard of this but I hadn’t, before going to class. Sounds to me like it brings together several points we’ve discussed yesterday (activism, journalism, message dissemination, labour conditions, Foxconn, Apple…). It also has a lot to do with approaches to truth, which do tend to differ.

 

So… An episode of This American Life about Foxconn factories making Apple products contained a number of inaccurate things, coming from Mike Daisey, a guy who does monologues as stage plays. These things were presented as facts (and had gone through an elaborate “factchecking” process) and Daisey defends them as theatre, meant to make people react.

 

Here’s a piece about it, from someone who was able to pinpoint some inaccuracies: “An acclaimed Apple critic made up the details”.

 

The retraction from the team at This American Life took a whole show, along with an apparently difficult blogpost.

Interesting stuff, if you ask me. Especially since people might argue that the whole event may negatively impact the cause. After all, the problems of factory workers in China may appeal to more than people’s quickest emotional responses. Though I’m a big fan of emotions, I also think there’s an opportunity to discuss these issues thoughtfully and critically. The issue goes further than Apple or even Foxconn. And it has a lot to do with Wallerstein’s “World Systems Theory”.

 

Anyhoo… Just thought some of you may be interested.

Ethnic Diversity and Post-Nationalism

I normally don’t enjoy Quora. But I was just asked an anonymous question there which made me react. It’s close to the kind of question I get in my intro-level courses in sociology or anthropology, so I like to “do my job” of elucidating these issues.

Here’s the question:

Can there be such a thing as too much diversity?
Up until recently the rule for all immigrants was “When in Rome do as the Romans do.” This appears to have been replaced by “We’re not going to integrate but live as we did back home.”

Is it possible that at some point diversity becomes a detriment that divides society? Just look at how segregated some cities have become

Here’s my answer:

Funnily enough, I’m preparing an exam on material where this very issue appears. Unfortunately, this material isn’t online.
One of sociology’s core perspectives, functionalism, had “extreme diversity” among the conditions under which social order breaks down. The idea, there, was that it went against society’s integration, since the model was based on well-delimited groups.
That theory has been challenged multiple times. For one thing, very few groups have been that well-integrated. The modern notion of “what The Romans were” comes from a biased view and a limited understanding of what went on at the time. In fact, an episode of the Entitled Opinions podcast contains useful discussions of the very issue.

Same thing can be said about a number of other societies, including contemporary ones.
And this is where things get interesting. We’re probably living a transition from a period marked by the Nation-State (19th and 20th Centuries) to a period marked by fluid groupings, including social networks.
In the Nation-State (contemporary Somalia and Japan, along with the fiction of 19th Century France and possibly a short period of time in Ancient Rome), ethnic homogeneity is presumed and ethnicity is managed through a very complex bureaucratic system related to citizenship. The way ethnic groups are treated then is based on what Benedict Anderson called “Imagined Communities”.
In more fluid systems, which include most of human history, diversity is taken for granted and social integration comes from other dimensions of social life.
In the current context, we have an unusual mixture of rigid Nation-State identities in parallel with the reality of transnationalism, postnationalism, Globalization, and blurred boundaries.
So, to answer the question: is it so clear what the limits of the group are? If so, what are those limits based on? If not, why would diversity be a problem?

For those interested in fluid boundaries, a classic work is Norwegian anthropologist Fredrik Barth’s “Ethnic Groups and Boundaries”.